Dânnarânin, Bible thiemhai chun hunpui hi – tuta hun ṭhalo (present evil age) le hun la hung um ding (age to come) tiin pahniin an ṭhe a. A hmasa lem hun hi mihriem suola a tluka inthawkin Isu hungnawkna chen ning a ta. Hi hun sung hin suol, natna, thina, hri, indo le retheinahai chu a um ding a nih. Chun, suol hi sukbo a la ni nawh a, khuokhir chau a la ni leiin, a rorêlna chu tiem chin nei (limited) ni sienkhawm hi hun sung hi Setan rorelna huna ngai a nih (Eph. 2:2; 6:12). Hun la hung um ding a ruok hin chu suol, natna le rinumnahai a um ta naw ding a nih. Pathien Lal chunghnungtak chun a lalram indinin rorêl tâng a ta, thilsiem tinrênghai ta dinga kumkhuoa engthâwlna le muongna hun a ni ta ding a nih. Hieng ang hin hun hi “tu hun” le nakie hun ding” tiha ṭhe ni sienkhawm Isu Krista chu “chatuon Pa” (Is. 9:6), “Alpha le Omega…Pathien um zing le, um ta le hung um ding,” (Tp. 1:8) chatuon lal a ni leiin hun sûnga le hun puotienga khawm nisien, lal ni ta zing le lal la ni ding khawm a nih.
(i) Lal ni ta zing a nih (Kol. 3:1; Heb. 2:8-9; Eph. 1:20-21; Mt. 11:27; 28:18)
Isu Krista chu lal ni ta zing a nih ti chu Bible min chûktir dan a nih. Hmun tam taka Lal tak Isu chun ro a rêl mêk thu a mi hril: “Chun, thil tinreng a ke hnuoiah a sie a, ama chu iengkim po po chunga lu dingin kohranhai kuoma chun a pêk a,” (Ephesi 1:22). Pa Pathien chun thil po pohai chunga rorêltu dingin a lo ruot ta dai a nih a, tu ngêi khawm hin iengkim chunga lal tak a nih. Chu khêla, Ephesi 1:20-21 chun, “mithi laia inthawka a keitho lai le, inlalna dam, thuneina dam, rorelna po po dam, hi khawvêla chau ni lova, khawvêl la hung tlung dinga khawma, hming sak tinrenghai chung daia vân hmunhaia a changtienga an ṭhungtir lai kha,” tiin Isu Krista chu lal niin ro a rêl ṭan ta zing thu a mi hril pêk bawk. Kolossa 3:1 chun ringtuhai chu, “Krista kuomah keithoin in um ve ta” tin a hril a. Chun, Hebrai 2: 9 chun, “Nisienlakhawm, Isu vantirkohai nêka inhnuoia siema la um hri chu thina tuor leia ropuina le chawimawina inkhumtira umin ei hmu ta lem a nih,” tiin “ropuina le chawimawina inkhumtir,” a ni tak zie a mi hril pêk bawk a nih. Ei Pathien chu iengkim chunga rorêltu chunghnungtak a na, Isu Krista khawm Pathien changtienga ngir in a um a (Tt. 7:56), “Lal le Krista” a nih (Tt. 2:36).
Isu’n, ama chungthua Pa kuoma a ṭawngṭainaa khawm, “mi po po chunga thuneia i siem khan,” (Jn. 17:2) a ta, “Ka pain thil iengkim a min kawltir tah,” tin a hril bawk (Mt. 11:27). Vâna a lâwn tâwmin zirtirhai kuoma, “Hnuoi le vâna thuneina po po ka kuomah pêk a ni tah,” tin a puong nawn nâwk a (Mt. 28;18). Peter khawmin, “Isu in hemde ngei kha, Pathienin Lal le Krista ni fâwmin a siem tah,” tiin a hril bawk a nih (Tt. 2:36). Hieng Bible chânghai hin Krista inlalna chu tlung ta le tlung mêk a ni ti a mi suk chieng pêka. Pathien lalram chu vawisun hin, tu hi a ni ta zing a nih ti chu Bible min chûktir dân chu a nih.
Amiruokchu, hi lai thu tak le inzawm hin inchûktirna hrietlâr pahni – inaugurated eschatology le dispensational eschatology a uma. Isu chu vawisun ngêi khawm hin Lal ni ta zing a ni leiin a lalram khawm vawisûn hin a tlung ta zing a nih ti chu Bible min chûktir dân a na, an pawm vê vea. Amiruokchu, inaugurated eschatology chunPathien Lalram chungchanga thutiemhai hi vawisun hin a famkima hmutu le dawngtu ei ni tah a, a bâk iengkhawm beisei ding um ta lo ni dingin an inchûktir a nih. Hienga inchûktir dân hi thudik chenve, Bible thutak pumhlum tling phâk lo nîn an lang. Dispensational eschatology ruok chun Pathien lal ram thutiemhai chu tuta ei hun, kohran huna tlung ding la ni loin hma tienga la tlung ding chau, Israel hnam puol bika ding niin an inchûktir ve thung. Dispensationalism chun Thuthlung Thar Kohran le Thuthlung Hlui Israel (Hun la hung tlung dinga lalram hun) kara ramri an khang a, inaugurated eschatology ruok chun Kohran le Israel karah ramri an sie naw a ni naw khawmin umzie an inneitir hran naw a nih.
Inaugurated eschatology pawm dân chun Isu hringnun, a thina le a thonâwknaa inṭanin tu hin hun nuhnung or ni nuhnung (end times or latter days) a um ei ni ta a, chuleiin, min a ring a ni phawt chun Pathien lalram ropui thutiemhai hi a takin a chang thei vawng ta ding a nih. Entirna dingin, Isai 35:5 chun, “Chu pha chun mitdelhai mit chu sukmengin um a ta, nasêthai na chu sukvarin um a tih” tiin Pathien Lalram ropuitak thutiem chu a mi hril pêk a. An fe pui dân chu hieng hi a nih: Isu Krista chu vâna lalṭhungphaa chun Lalin a ṭhung tah a, a lalram khawm a hung tlung dai an tah, chuleiin, mitdelhai chun hmu thei tâng an ta, nasêthai chun an hriet thei ta ding a nih. Hieng ang taka lalram a tlung indik thei nawna san chu min a ring naw lei le ringna a tlâksam lei chau niin ang ngâi. Chuleiin, “retheina chu suol a nih,” “natna chu suol a nih,” ti chenin an inchûktir. Iem a ti leh? An ring naw lei a rethei le hrisêllo ni dinga ngai a nih. Isu Krista chu lal a na, a lalrama chêng i ni tâk leiin hrisêl i ta, hausâng i ta, i hlawtling bawk ding a nih (Health and wealth theology/Prosperity theology). Hi inchûktirna hi tulai Charismatic-haiin an thilmak (miracles) thaw ṭhangsan taka an hmang chu a nih.
Isu’n hnuoia rawngbâwlna sin a hung ṭan tir lai khan, “Sim ro, vân ram chu a hnai tah,” tiin Pathien lalram chanchin thu a hril ngêi a (Mt. 4:17). Nisienlakhawm, Israel chun an Lal tiem le pêka um chu an lo hnâwl a, chuonga an hnâwl chun lal ram khawm an hnâwl tina a ni bawk a nih. Vawisûn a ding chun Pathienin Juda le Jentailhai laia inthawk kohran a la siem zinga.
Kohran hun hi a tâwp pha chun, Pathienin Israel hnam chu hung thlûrbing nâwk tâng a ta. Isu Krista chu hung nâwk a ta, Israel khawmin an Messie chu hre in pawm tâng an ta, chu zoa chun Pathien lalram chu a famkimin a hung tlung ding chau a nih.
(ii) Lal la ni ding a nih (Lk. 11:2; Jn. 18:36)
Isu Krista chu Lal ni ta zing chau ni lovin Lal la ni ding khawm a nih. Lal la ni ding a nih ti umzie chu iengkim chunga an lalna thutak hi a famkim in a lan lang hri nawha, a famkimna chu nakie huna ding chau a la ni tina a nih. Bible chun, “a hmêlmahai po po a ke hnuoia a sie hmakhat chu ama chu lala um ding hrim a ni si a,” tin a mi hril a (1 Kor. 15:25). “Isûn, “Ka ram chu hi khawvêla mi hi a ni nawh” (Jn. 18:36) a ta. Chun, zirtirhai kuomah, “I ram hung tlung raw se” tiha ṭawngṭai dingin an chûktir bawk a nih (Lk. 11:2). Hi châng pathumhaia inthawk ringawt khawm hin a famkima Isu Krista inlalna chu la hung um ding, a hung nâwk phaa famkim ding chau a la nih ti chu a mi sukchieng pêk êm êm.
Nakie phaa an lal dân ding chungthua khawm hin pawm dân chi hnih –Traditional dispensationalism le Progressive dispensationalism a uma. An kâra insêlna le an inmil theinawna lien tak el chu David lalṭhungpha chungchang thu hi a nih. David kuoma Pathien thuthlung dungzui chun David lalṭhungpa chu a thlahaiin chawl loin, chawkbuoitu um loin an la hluo kumkhuo ding ti a nih (2 Sam. 7:16). Progressive dispensationalist-hai chun Krista chu vawisûn ngei khawm hin David lalṭhungphaa chun inṭhungin ro a rêl ta zing niin an ringa. Amiruokchu, kum sâng lalram hi a tak tak (literal) ni loin hun sawt tak inentirna (figurative) chau a nih an tina a ni chuong kher nawh. An pawm dân chun tuhin Isu chu David lalṭhungphaa chun ṭhungin ro a rêl mêk ta zing a, chu chu lalram “tlung ta zing le la tlung ding” ti a nih. Isu chu David lalṭhungphaa chun an ṭhung dai taha, amiruokchu, Pathienin David le a thlahai kuoma a thuthlung thutiemhai ruok chu a famkimin sukpuitling a la ni nawh. An innghatna Bible changhai chu Sam 132:11; 110:1-4; Tt. 2:30; 3:19-22 hai hi an nih. Traditional dispensationalisthai ruok chun Krista chu Pa changtienga ṭhungin vawisun hin ro a rêl zing ta ngeia, amiruokchu, David lalṭhungphaa an ṭhung tah tina a ni chuong nawh an ti ve thung.
Hi ngaidânhai le hi chungchâng thua Bible inchûktirnahai ei en mil chun traditional dispensationalisthai pawm dân hi Bible thutak le in mil lem dingin an lang. Vawisun hin, “I hmêlmahai i ke innghatnaa ka siem hmâkhat chu, Ka changtieng ṭhung rawh,” (Sam 110:1) tiha Pa in thu a tiem chu a sukpuitlingna ding hun chu nghakin Pa changtienga inṭhungin ro a rêl mek a nih. Vântirko Gabriel chun Mari kuomah, “Lalpa Pathienin David lalṭhungpha chu pêng a ta,” tin a lo hril lâwk hrim chu a nih (Lk. 1:32). Amiruokchu, Isu chu David lalṭhungphaa inṭhungin ro a rêl ta zing a ni si chun iem a ta Judahai hin an Messie chu an la hriet naw zing ning a ta? Iem a ta Isu chu an la hnâwl zing am a na? A ni ngei, ni khat chu la hrieng an ta, la lâwm an tih (Zek. 12:10-14). Vawisuna ding ruok hin chu Isu hi an Messie a nih ti chu an la hriet hri naw a nih. Chuleiin, iengtinam David lalṭhungphaa ṭhungin ro a rêl ta zing a nih ti thei ning a ta? Chu khêlah, David lalṭhungpha chu vâna lalṭhungpha ni lovin hnuoia lalṭhungpha ding a ni lem. Pathien khawpui ithlang Jerusalem, Zion tlanga innghat a ni ding a nih (Psalm 87:1-3; 125:1-2; 132:13-14). Hi lalṭhungphaa Isu Krista an ṭhung hun ding chu – (i) Kum sâng rorêl dinga a hung nâwk pha (Mat. 25:31; Tp. 20:4-6), le (ii) Hnuoi thar siema um Jerusalem tharah, “Pathien le Berâmte lalṭhungpha” a chun ṭhung tâng a tih (Tp. 22:1,3). Hieng thil hai hi tuta tlung ta zing ni lovin hun la hung um dinga thil tlung ding ve ve an nih.